> [[at-sl-15|← B1 Ch. II]] # "Footnotes — Book I, Ch. Ii: Penance" [1] St. THOM. III, q. 85; SUAREZ, De Pænitentiâ, disp. I et VII; BILLUART, De Pænit., disp. II; AD. TANQUEREY, Synop. Theol Mor., t. I, n. 3-14; BOSSUET, Serm. sur la nécessité de la pénitence, édit. Lebarcq, 1897, t. IV, 596, t. V, 419; BOURDALOUE, Caréme, pour le Lundi de la deuxiéme Semaine; NEWMAN, Disc, to Mixed Congregations, Neglect of Divine Calls; FABER, Growth in Holiness, C. XIX and XX; TISSOT, Profiting by Our Faults; MANNING, Sin and Its Consequences, The Love of Jesus for Penitent Sinners; HEDLEY, Retreat, C. VII; MEYER, Science of the Saints, C. XIII; ST. FRANCIS DE SALES, Devout Life, P. I, C V-VIII. [1] Matth., III, 2; [2] Luke, V, 32; [3] Luke, XIII, 5. [4] Acts, II, 38. [5] ST. THOMAS, Ia IIæ, q. 85-89; SUAREZ, De Peccatis, disp. I-III; disp. VII-VIII; PHILIP, A S. TRINITATE, Sum. theol. mysticæ, Ia P., tr. II, discursus I; ANTON. A SPIRITU S., Directorium mysticum, disp. I, sect. III; TH. DE VALLGORNERA, Mystica theol., q. II, disp. I, a. III-IV; ALVAREZ DE PAZ, T. II, P. I, De Abjectione peccatorum; BOURDALOUE, Carême mercredi de la 5e sem., sur l’état du péché et l’état de gráce; TRONSON, Ex. Part., CLXX-CLXXX; MANNING, Sin and its Consequences; MGR. D’HULST, Carême 1892; Retraite; P. JANVIER, Carême 1903, Ie Conf.; Carême 1908, entirely. — See other references, no. 705. [6] We develop the treatment of these motives somewhat at length, in order that the reader may be able to meditate on them. Once a lively horror of sin is conceived progress in the spiritual life is assured. [1] ST. IGNATIUS, Spiritual Exercises, Ist Week, Ist Exercise; See also his numerous commentators. [1] Isaias, LIII, 5. [1] Gen., II, 17; III, 11-19. [2] Jeremias, II, 4-8. [3] Isaias, I, 2. [4] Jeremias, III, 1. [5] I John, III, 4. [1] This is the thought developed by ST. IGNATIUS at the outset of the Spiritual Exercises, beginning with these words: “Man was created to this end, that he glorify and worship the Lord his God, and that by serving Him he attain salvation. [2] Jeremias, II, 13. [1] I Peter, II, 21. [2] Apoc., I, 5. [3] John, XVIII, 40, XIX, 6. [4] Cat. for an Int. Life, P. I, lesson II. [1] Rom., VIII, 21. [2] John, VIII, 34; II Peter, II, 19. [1] Wisdom, XI, 17. [1] Devout Life. Bk. I. C. XXII. [2] Devout Life, Part III, C. IX. [1] Way of Perfection, ch. XLI. [1] Matth., XXII, 37. [1] Matih., XIII, 12. [2] Spiritual Doctrine, Principle III, c. II, art. II. [1] We do not speak of the temporal punishments of venial sin. Holy Writ repeatedly makes mention of them. When it is question, however, of determining whether a particular punishment is the chastisement for a venial sin, one is reduced to conjectures. [2] “If the soul could discover another purgatory still more terrible than that which it endures, urged on by its love for God, it would eagerly plunge into it, the more speedily to be freed of all that separates it from the Sovereign Good.” (ST. CATHERINE of Genoa, Purgatory, c. IX.) [3] Op. cit., c. VIII. [1] Op. cit.,ch. XII. Read entire treatise. [2] Premier Panégyrique de S. Fr. de Paul. [1] Isaias LIII, VI. [2] BOSSUET, Premier Sermon pour la Purification. [3] Introduction, ch. VII. [1] Op. cit., c. VIII. [1] This is the teaching of the Council of Trent (Session XIV, C. VIII). [2] Hebr.,VII, 27. [3] P. PLUS, The Ideal of Reparation, Book III; L. CAPELLE, Les Ames Généreuses. [4] This he explains at length in Growth in Holiness, C. XIX, and he adds: “Just as all worship breaks down, if it is not based on the feelings due from a creature to his Creator... just as all penances come to nought which do not rest on Christ... so in like manner all holiness has lost its principle of growth if it is separated from abiding sorrow for sin. For the principle of growth is not only love, but forgiven love.” [1] Ps. L. [2] Ps. L, 6. [3] Ps. L, 3. [4] Ps. L, 4. [5] Ps. L, 10-14. [6] Ps. LXVIII, 8. [1] Luke, XV, 18. [2] Luke, XVIII, 13. [3] Sess. XIV, C. IX. [1] Luke, VII, 47. [2] I Kings, XV, 22. [3] Leveticus, XVI, 29, 32; XXIII, 27, 32. [4] Isa., LVIII, 3-7. [5] Matth., IX, 14-15. [6] Matth., XVII, 20. [1] Dan., IV, 24. [2] Ps. L, 15. --- > [[at-sl-15|← B1 Ch. II]]