# Commentary on John Word Study – Word
> *Word* (Jn 1:1) – *Logos* (Gk.): \"word\", \"statement\", or \"utterance\". The term is used 330 times in the NT. The background of this concept in John is both philosophical and biblical. **(1)** Ancient Greek philosophers associated the Word with the order and design of the universe or with the intelligible expression of the mind of God as he sustains and governs it. **(2)** In biblical tradition the Word is the powerful utterance of God that brought all things into being at the dawn of time (Gen 1:3; Ps 33:6; Wis 9:1). **(3)** Another biblical tradition links the Word of God with the Wisdom of God, who was depicted as God\'s eternal companion (Prov 8:23; Sir 24:9), the craftsman who labored alongside God at creation (Prov 8:30; Wis 7:22), and the one who remains a source of life for the world (Prov 8:35). John, it seems, has pulled these traditions together to say something entirely new: the Word of God is not so much an abstract principle or an audible power as it is a Divine Person: God the Son (Rev 19:13). This eternal Word, once a mediator of creation, has now become a mediator of salvation through his Incarnation (Jn 1:14; 3:17).
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> Scott Hahn and Curtis Mitch, *The Ignatius Catholic Study Bible: New Testament*, Revised Standard Version, Second Catholic Edition (San Francisco: Ignatius Press, 2010).