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# Sirach, Chapter 18
## Chapter 18
### The Divine Power and Mercy
1 He who lives forever created the whole universe; ^sirach-18-1
2 the LORD alone is just. ^sirach-18-2
4 To whom has he given power to describe his works, ^sirach-18-4
and who can search out his mighty deeds?
5 Who can measure his majestic power, ^sirach-18-5
or fully recount his mercies?
6 No one can lessen, increase, ^sirach-18-6
or fathom the wonders of the Lord.
7 When mortals finish, they are only beginning, ^sirach-18-7
and when they stop they are still bewildered.
8 What are mortals? What are they worth? ^sirach-18-8
What is good in them, and what is evil?
9 The number of their days seems great ^sirach-18-9
if it reaches a hundred years.
10 Like a drop of water from the sea and a grain of sand, ^sirach-18-10
so are these few years among the days of eternity.
11 That is why the Lord is patient with them ^sirach-18-11
and pours out his mercy on them.
12 He sees and understands that their death is wretched, ^sirach-18-12
and so he forgives them all the more.
13 Their compassion is for their neighbor, ^sirach-18-13
but the Lord’s compassion reaches all flesh,
Reproving, admonishing, teaching,
and turning them back, as a shepherd his flock.
14 He has compassion on those who accept his discipline, ^sirach-18-14
who are eager for his precepts.
### The Need for Prudence
15 My child, add no reproach to your charity, ^sirach-18-15
or spoil any gift by harsh words.
16 Does not the dew give relief from the scorching heat? ^sirach-18-16
So a word can be better than a gift.
17 Indeed does not a word count more than a good gift? ^sirach-18-17
But both are offered by a kind person.
18 The fool is ungracious and abusive, ^sirach-18-18
and a grudging gift makes the eyes smart.
19 Before you speak, learn; ^sirach-18-19
before you get sick, prepare the cure.
20 Before you are judged, examine yourself, ^sirach-18-20
and at the time of scrutiny you will have forgiveness.
21 Before you fall ill, humble yourself; ^sirach-18-21
and when you have sinned, show repentance.
Do not delay forsaking your sins;
do not neglect to do so until you are in distress.
22 Let nothing prevent the prompt payment of your vows; ^sirach-18-22
do not wait until death to fulfill them.
23 Before making a vow prepare yourself; ^sirach-18-23
do not be like one who puts the Lord to the test.
24 Think of wrath on the day of death, ^sirach-18-24
the time of vengeance when he will hide his face.
25 Think of the time of hunger in the time of plenty, ^sirach-18-25
poverty and need in the day of wealth.
26 Between morning and evening there is a change of time; ^sirach-18-26
before the Lord all things are fleeting.
27 The wise are discreet in all things; ^sirach-18-27
where sin is rife they keep themselves from wrongdoing.
28 Every wise person teaches wisdom, ^sirach-18-28
and those who know her declare her praise;
29 Those skilled in words become wise themselves, ^sirach-18-29
and pour forth apt proverbs.
### Self-control
30 Do not let your passions be your guide, ^sirach-18-30
but keep your desires in check.
31 If you allow yourself to satisfy your passions, ^sirach-18-31
they will make you the laughingstock of your enemies.
32 Take no pleasure in too much luxury ^sirach-18-32
which brings on poverty redoubled.
33 Do not become a glutton and a drunkard ^sirach-18-33
with nothing in your purse.
\* (18:1] – [14) Not only are God’s justice and power beyond human understanding (vv. [1] – [7]), his mercy also is boundless and surpasses all human compassion (vv. [8] – [14]); he pities human frailty and mortality.
† (18:2) Other ancient texts read as v. 3:
He controls the world within the span of his hand,
and everything obeys his will;
For he in his might is the King of all,
separating what is holy among them from what is profane.
\* (18:15] – [27) The practice of charity, especially [[almsgiving]], is an art which avoids every offense to another (vv. [15] – [18]). Prudence directs the changing circumstances of daily life in view of the time of scrutiny (i.e., the day of reckoning, or death, v. [24]).
\* (18:21) Sickness was often viewed as a punishment for sin; hence, the need for repentance. Cf. [38:9] – [10]; [Jb 15:20] – [24].
\* (18:28] – [29) A general statement on the teaching of wisdom, serving either as a conclusion to the preceding section or as an introduction to the following one.
\* (18:30] – [19:4) Inordinate gratification of the senses makes people unreasonable, slaves of passion, the laughingstock of their enemies, and it leads to an untimely death.
a. (18:9) [Ps 90:10].
b. (18:13) ([[psalm-23|Ps 23]]:1] – [4]; [Is 40:11]; [49:9] – [10]; [Jn 10:11] – [16]; [Heb 13:20] – [21]; ([[revelation-07|Rv 7]]:17].
c. (18:18) [[sirach-20|Sir 20]]:14 – [15].
d. (18:22) [Nm 30:3]; [Dt 23:22]; [Ps 50:14]; [Prv 20:25]; [Eccl 5:4].
e. (18:24) [Sir 7:16].
f. (18:25) [[sirach-11|Sir 11]]:25 – [27].
g. (18:30) [Rom 6:12]; [13:14]; [2 Tm 2:22]; [Jas 1:14] – [15].
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_New American Bible, revised edition_ (2010, 1991, 1986, 1970) Confraternity of Christian Doctrine, Washington, D.C.
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