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# Sirach, Chapter 20
## Chapter 20
### Conduct of the Wise and the Foolish
1 There is an admonition that is untimely, ^sirach-20-1
but the silent person is the wise one.
2 It is much better to admonish than to lose one’s temper; ^sirach-20-2
3 one who admits a fault will be kept from disgrace. ^sirach-20-3
4 Like a eunuch lusting to violate a young woman ^sirach-20-4
is the one who does right under compulsion.
5 One is silent and is thought wise; ^sirach-20-5
another, for being talkative, is disliked.
6 One is silent, having nothing to say; ^sirach-20-6
another is silent, biding his time.
7 The wise remain silent till the right time comes, ^sirach-20-7
but a boasting fool misses the proper time.
8 Whoever talks too much is detested; ^sirach-20-8
whoever pretends to authority is hated.
9 There is the misfortune that brings success; ^sirach-20-9
and there is the gain that turns into loss.
10 There is the gift that profits you nothing, ^sirach-20-10
and there is the gift that must be paid back double.
11 There is the loss for the sake of glory, ^sirach-20-11
and there is the one who rises above humble circumstances.
12 There is one who buys much for little, ^sirach-20-12
but pays for it seven times over.
13 The wise make themselves beloved by a few words, ^sirach-20-13
but the courtesies of fools are wasted.
14 A gift from a fool will do you no good, ^sirach-20-14
for in his eyes this one gift is equal to many.
15 He gives little, criticizes often, ^sirach-20-15
and opens his mouth like a town crier.
He lends today and asks for it tomorrow;
such a person is hateful.
16 A fool says, “I have no friends ^sirach-20-16
nor thanks for my generosity.”
Those who eat his bread have a mocking tongue.
17 How many will ridicule him, and how often! ^sirach-20-17
18 A slip on the floor is better than a slip of the tongue; ^sirach-20-18
in like manner the downfall of the wicked comes quickly.
19 A coarse person, an untimely story; ^sirach-20-19
the ignorant are always ready to offer it.
20 A proverb spoken by a fool is unwelcome, ^sirach-20-20
for he does not tell it at the proper time.
21 There is a person whose poverty prevents him from sinning, ^sirach-20-21
but when he takes his rest he has no regrets.
22 There is a person who is destroyed through shame, ^sirach-20-22
and ruined by foolish posturing.
23 There is one who promises a friend out of shame, ^sirach-20-23
and so makes an enemy needlessly.
24 A lie is a foul blot in a person, ^sirach-20-24
yet it is always on the lips of the ignorant.
25 A thief is better than an inveterate liar, ^sirach-20-25
yet both will suffer ruin.
26 A liar’s way leads to dishonor, ^sirach-20-26
and his shame remains ever with him.
27 The wise gain promotion with few words, ^sirach-20-27
the prudent please the great.
28 Those who work the land have abundant crops, ^sirach-20-28
and those who please the great are pardoned their faults.
29 Favors and gifts blind the eyes; ^sirach-20-29
like a muzzle over the mouth they silence reproofs.
30 Hidden wisdom and unseen treasure— ^sirach-20-30
what value has either?
31 Better are those who hide their folly ^sirach-20-31
than those who hide their wisdom.
\* (20:1] – [8) The wise know the proper times for speech and silence, that is, the occasions when the most benefit can be gained from them. On the ambiguity of silences, see [Prv 17:27] – [28].
\* (20:4) Force can prevent an external act of sin or compel a good deed, but it does not eliminate the internal sin or desire of wrongdoing.
\* (20:9] – [17) In a series of paradoxes the author indicates how much true and lasting values differ from apparent ones.
\* (20:18] – [26) The ill-timed speech brings disaster (vv. [18] – [20]); human respect may lead to rash promises and enmity (vv. [22] – [23]); lies bring dishonor and lasting disgrace (vv. [24] – [26]).
\* (20:27] – [31) Through prudent speech the wise gain honor and esteem among the great (vv. [27] – [28]). They must beware, however, of accepting bribes, lest they share in evil through silence when they should reprove (vv. [29] – [31]).
† (20:31) Other ancient texts read as v. 32:
It is better to await the inevitable while serving the Lord
than to be the ungoverned helmsman for the careening of one’s life.
a. (20:5] – [6) [Prv 17:27] – [28].
b. (20:29) ([[exodus-23|Ex 23]]:8]; [Dt 16:19].
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_New American Bible, revised edition_ (2010, 1991, 1986, 1970) Confraternity of Christian Doctrine, Washington, D.C.
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