> [[200-feast-of-corpus-christi|← 200. Feast of Corpus Christi]] | [[-divine-intimacy-toc|TOC]] | [[202-the-mystery-of-faith|202. The Mystery of Faith →]] --- # 201. The Real Presence PRESENCE OF GOD - “Hidden God, devoutly I adore Thee, truly present beneath these veils: all my heart subdues itself before Thee, since all before Thee faints and fails” (cf. Adoro Te Devote). ## Meditation 1 N the consecrated Host we find the same Jesus whom Mary brought into the world, whom the shepherds found wrapped in swaddling clothes and lying in a manger; whom Mary and Joseph nurtured and watched over as He grew before their eyes; the Jesus who called the Apostles to follow Him, who captivated and taught the multitudes, who performed the most startling miracles; who said He was the “light” and “life” of the world, who forgave Magdalen and raised Lazarus from the dead; who for love of us sweat blood, received the kiss of a traitor, was made one enormous wound, and died on the Cross; that same Jesus who rose again and appeared to the Apostles and in whose wounds Thomas put his finger; who ascended into heaven, who now is seated in glory at the right hand of His Father, and who, in union with the Father, sends us the Holy Spirit. O Jesus, You are always with us, “yesterday, and today, and the same forever!” (Heb 13,8). Always the same in eternity by the immutability of Your divine Person; always the same in time, by the Sacrament of the Eucharist. ## Meditation 2 Jesus is present in the Eucharist with all His divinity and all His humanity. Although His humanity is present “per modum substantiae,” that is, in substance and not in corporeal extension, it is whole and entire in the consecrated Host—body and soul, and this latter with its faculties of intellect and will. Therefore our Eucharistic Lord knows and loves us as God and as Man. He is not a passive object for our [[adoration]] but He is living; He sees us, listens to us, answers our prayers with His graces. Thus we may have, with the gentle Master of the Gospel, living, concrete relations which, although imperceptible to our senses, are similar to those which His contemporaries had with Him. It is true that in the Eucharist not only His divinity but even His humanity is hidden; however, faith supplies for the senses, it substitutes for what we do not see or touch; “sola fides sufficit,” says St. Thomas, faith alone is sufficient (Pange Lingua). As Jesus, disguised as a traveler, once taught the disciples of Emmaus, and inflamed their hearts, so too, Jesus hidden under the Eucharistic veil illumines our souls, inflames them with His love and inclines them ever more effectively toward sanctity. Jesus is there, in the consecrated Host, true God and true Man; as He became incarnate for us, so for us too, has He hidden Himself under the Sacred Species. There He waits for us, longs for us, is always ready to welcome and listen to us. And we need Him so much! God, pure Spirit, is present everywhere, it is true; and in His Unity and Trinity, He even deigns to dwell within our souls, vivified by grace. Nevertheless, we always have need of contact with Jesus, the Word made Flesh, God made Man, our Mediator, our Savior, our Brother, and we find Him present in the Eucharist. Here on earth we are never closer to Him than when we are in the presence of the Blessed Sacrament of the altar. ## Colloquy “O Lord, wealth of the poor, how admirably You can sustain souls, revealing Your great riches to them gradually and not permitting them to see them all at once. When I see Your great Majesty hidden in so small a thing as the Host, I cannot but marvel at Your great wisdom. “O my God, if You did not conceal Your grandeur, who would dare to come to You so often, to unite with Your ineffable Majesty a soul so stained and miserable? Be forever blessed, O Lord! May the angels and all creatures praise You for having deigned to adapt Your mysteries to our weakness, so that we might enjoy Your treasures without being frightened by Your infinite power. Otherwise, poor, weak creatures like ourselves would never dare to approach You. “How would I, a poor sinner, who have so often offended You, dare to approach You, O Lord, if I beheld You in all Your Majesty? Under the appearances of bread, however, it is easy to approach You, for if a king disguises himself, it seems as if we do not have to talk to him with so much circumspection and ceremony. If You were not hidden, O Lord, who would dare to approach You with such coldness, so unworthily, and with so many imperfections? “Besides, I cannot doubt at all about Your real presence in the Eucharist. You have given me such a lively faith that, when I hear others say they wish they had been living when You were on earth, I laugh to myself, for I know that I possess You as truly in the Blessed Sacrament as people did then, and I wonder what more anyone could possibly want” ([[teresa-of-avila-saint|T.J.]] [[tj-life-ccel-toc|Life]],life|Life]], 38 — cf. [[tj-way-ccel-toc|Way]], 34). --- --- T.J. - [[teresa-of-avila-saint|Saint Teresa of Jesus]] Way - [[tj-way-ccel-toc|Way of Perfection]] Life - [[tj-life-ccel-toc|The Book of Her Life by St. Teresa of Jesus]] # References T.J. - [[teresa-of-avila-saint|Saint Teresa of Avila]] Life - [[tj-life-ccel-toc|Life by Saint Teresa of Avila]] Way - [[tj-way-ccel-toc|Way of Perfection by Saint Teresa of Avila]] --- ![[bibliography#^biblio-di]] > [[200-feast-of-corpus-christi|← 200. Feast of Corpus Christi]] | [[-divine-intimacy-toc|TOC]] | [[202-the-mystery-of-faith|202. The Mystery of Faith →]]