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# Wisdom, Chapter 11
## Chapter 11
1 She prospered their affairs through the holy prophet. ^wisdom-11-1
# III. Special Providence of God During the Exodus
## Introduction
2 They journeyed through the uninhabited desert, ^wisdom-11-2
and in lonely places they pitched their tents;
3 they withstood enemies and warded off their foes. ^wisdom-11-3
4 When they thirsted, they called upon you, ^wisdom-11-4
and water was given them from the sheer rock,
a quenching of their thirst from the hard stone.
5 For by the things through which their foes were punished ^wisdom-11-5
they in their need were benefited.
## First Example: Water Punishes the Egyptians and Benefits the Israelites
6 Instead of a river’s perennial source, ^wisdom-11-6
troubled with impure blood
7 as a rebuke to the decree for the slaying of infants, ^wisdom-11-7
You gave them abundant water beyond their hope,
8 after you had shown by the thirst they experienced ^wisdom-11-8
how you punished their adversaries.
9 For when they had been tried, though only mildly chastised, ^wisdom-11-9
they recognized how the wicked, condemned in anger, were being tormented.
10 You tested your own people, admonishing them as a father; ^wisdom-11-10
but as a stern king you probed and condemned the wicked.
11 Those near and far were equally afflicted: ^wisdom-11-11
12 for a twofold grief took hold of them ^wisdom-11-12
and a groaning at the remembrance of the ones who had departed.
13 For when they heard that the cause of their own torments ^wisdom-11-13
was a benefit to these others, they recognized the Lord.
14 For though they had mocked and rejected him who had been cast out and abandoned long ago, ^wisdom-11-14
in the final outcome, they marveled at him,
since their thirst proved unlike that of the righteous.
## Second Example: Animals Punish the Egyptians and Benefit the Israelites
15 In return for their senseless, wicked thoughts, ^wisdom-11-15
which misled them into worshiping dumb serpents and worthless insects,
You sent upon them swarms of dumb creatures for vengeance;
16 that they might recognize that one is punished by the very things through which one sins. ^wisdom-11-16
## Digression on God’s Mercy
17 For not without means was your almighty hand, ^wisdom-11-17
that had fashioned the universe from formless matter,
to send upon them many bears or fierce lions,
18 Or newly created, wrathful, unknown beasts ^wisdom-11-18
breathing forth fiery breath,
Or pouring out roaring smoke,
or flashing terrible sparks from their eyes.
19 Not only could these attack and completely destroy them; ^wisdom-11-19
even their frightful appearance itself could slay.
20 Even without these, they could have been killed at a single blast, ^wisdom-11-20
pursued by justice
and winnowed by your mighty spirit.
But you have disposed all things by measure and number and weight.
21 For great strength is always present with you; ^wisdom-11-21
who can resist the might of your arm?
22 Indeed, before you the whole universe is like a grain from a balance, ^wisdom-11-22
or a drop of morning dew come down upon the earth.
23 But you have mercy on all, because you can do all things; ^wisdom-11-23
and you overlook sins for the sake of repentance.
24 For you love all things that are ^wisdom-11-24
and loathe nothing that you have made;
for you would not fashion what you hate.
25 How could a thing remain, unless you willed it; ^wisdom-11-25
or be preserved, had it not been called forth by you?
26 But you spare all things, because they are yours, ^wisdom-11-26
O Ruler and Lover of souls,
12:1 for your imperishable spirit is in all things!
\* (11:2] – [19:22) Few verses in chaps. [11] – [19] can be fully understood without consulting the passages in the Pentateuch which are indicated in the cross-references. The theme of this part of the book is expressed in v. [5] and is illustrated in the following chapters by five examples drawn from Exodus events.
\* (11:6] – [8) River: the Nile; the contrast is between the first plague of Egypt (([[exodus-07|Ex 7]]:17] – [24]) and the water drawn from the rock in Horeb (([[exodus-17|Ex 17]]:5] – [7]; [Nm 20:8] – [11]).
\* (11:12) Twofold grief: the double distress described in vv. [13] – [14].
\* (11:15) Dumb: that is, irrational.
\* (11:17) Formless matter: a Greek philosophical concept is used to interpret the chaos of [Gn 1:2].
\* (11:22) Grain from a balance: a tiny particle used for weighing on sensitive scales.
\* (11:23) The combination of divine mercy and power is an unusual paradox, but cf. [12:15] – [18]; [Ps 62:12] – [13]; [Sir 2:18]. The main emphasis is on a creating that is motivated by love; the divine “imperishable spirit” (either Wisdom as in [1:4], [7], or perhaps the breath of life as in [Gn 2:7]) is in everything ([12:1]).
a. (11:1) [Dt 2:7]; [[hosea-12|Hos 12]]:14.
b. (11:2] – [5) ([[exodus-17|Ex 17]]:2] – [6]; [Nm 20:1] – [13]; [Ps 63:2]; [107:4] – [7]; [Jer 2:6].
c. (11:3) ([[exodus-17|Ex 17]]:8] – [16]; [Nm 21:1] – [3], [21] – [35]; [31:1] – [12]; [Ps 118:10] – [12].
d. (11:5) [Wis 16:1] – [2].
e. (11:6] – [8) [Wis 18:5]; ([[exodus-01|Ex 1]]:22]; [7:17] – [24].
f. (11:9] – [11) ([[wisdom-03|Wis 3]]:5]; [16:3] – [4]; [Dt 8:2] – [5]; [2 Mc 6:12] – [16]; ([[psalm-06|Ps 6]]:2]; [Prv 3:12].
g. (11:11) ([[psalm-06|Ps 6]]:2].
h. (11:12] – [13) [Wis 16:8]; ([[exodus-14|Ex 14]]:4], [18].
i. (11:14) ([[exodus-02|Ex 2]]:3].
j. (11:15) [Wis 12:23] – [24]; [15:18] – [16:1]; ([[exodus-07|Ex 7]]:26] – [8:11].
k. (11:16) [Wis 12:23], [27]; ([[exodus-10|Ex 10]]:16]; [Prv 1:31] – [32]; [26:27].
l. (11:17] – [19) [Wis 12:8] – [9]; [16:1], [5]; [Gn 1:1] – [2]; [Dt 32:24]; [[2-kings-17|2 Kgs 17]]:25 – [26]; [[hosea-13|Hos 13]]:4 – [8].
m. (11:20) [Jb 4:9].
n. (11:21) [Wis 12:12]; [2 Chr 20:6].
o. (11:22) [[hosea-13|Hos 13]]:3.
p. (11:23) [Wis 12:10]; [Dt 9:27]; ([[acts-of-the-apostles-17|Acts 17]]:30]; ([[romans-02|Rom 2]]:4]; [11:32]; [2 Pt 3:9].
q. (11:24) [Ps 145:9].
r. (11:25) [Is 41:4].
s. (11:26) [Wis 12:16]; [Is 63:9].
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_New American Bible, revised edition_ (2010, 1991, 1986, 1970) Confraternity of Christian Doctrine, Washington, D.C.
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