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# Wisdom, Chapter 13
## Chapter 13
### Digression on False Worship
#### A. Nature Worship
1 Foolish by nature were all who were in ignorance of God, ^wisdom-13-1
and who from the good things seen did not succeed in knowing the one who is,
and from studying the works did not discern the artisan;
2 Instead either fire, or wind, or the swift air, ^wisdom-13-2
or the circuit of the stars, or the mighty water,
or the luminaries of heaven, the governors of the world, they considered gods.
3 Now if out of joy in their beauty they thought them gods, ^wisdom-13-3
let them know how far more excellent is the Lord than these;
for the original source of beauty fashioned them.
4 Or if they were struck by their might and energy, ^wisdom-13-4
let them realize from these things how much more powerful is the one who made them.
5 For from the greatness and the beauty of created things ^wisdom-13-5
their original author, by analogy, is seen.
6 But yet, for these the blame is less; ^wisdom-13-6
For they have gone astray perhaps,
though they seek God and wish to find him.
7 For they search busily among his works, ^wisdom-13-7
but are distracted by what they see, because the things seen are fair.
8 But again, not even these are pardonable. ^wisdom-13-8
9 For if they so far succeeded in knowledge ^wisdom-13-9
that they could speculate about the world,
how did they not more quickly find its Lord?
#### B. Idolatry
10 But wretched are they, and in dead things are their hopes, ^wisdom-13-10
who termed gods things made by human hands:
Gold and silver, the product of art, and images of beasts,
or useless stone, the work of an ancient hand.
### The Carpenter and Wooden Idols
11 A carpenter may cut down a suitable tree ^wisdom-13-11
and skillfully scrape off all its bark,
And deftly plying his art
produce something fit for daily use,
12 And use the scraps from his handiwork ^wisdom-13-12
in preparing his food, and have his fill;
13 Then the good-for-nothing refuse from these remnants, ^wisdom-13-13
crooked wood grown full of knots,
he takes and carves to occupy his spare time.
This wood he models with mindless skill,
and patterns it on the image of a human being
14 or makes it resemble some worthless beast. ^wisdom-13-14
When he has daubed it with red and crimsoned its surface with red stain,
and daubed over every blemish in it,
15 He makes a fitting shrine for it ^wisdom-13-15
and puts it on the wall, fastening it with a nail.
16 Thus he provides for it lest it fall down, ^wisdom-13-16
knowing that it cannot help itself;
for, truly, it is an image and needs help.
17 But when he prays about his goods or marriage or children, ^wisdom-13-17
he is not ashamed to address the thing without a soul.
For vigor he invokes the powerless;
18 for life he entreats the dead; ^wisdom-13-18
For aid he beseeches the wholly incompetent;
for travel, something that cannot even walk;
19 For profit in business and success with his hands ^wisdom-13-19
he asks power of a thing with hands utterly powerless.
\* (13:1] – [9) The author holds a relatively benign view of the efforts of the philosophers to come to know God from various natural phenomena. This is not a question of proving the existence of God in scholastic style. The author thinks that the beauty and might of the world should have pointed by analogy (v. [5]) to the Maker. Instead, those “in ignorance of God” remained fixed on the elements (v. [2], three named, along with the stars). His Greek counterparts are not totally blameless; they should have gone further and acknowledged the creator of nature’s wonders (vv. [4] – [5]). Cf. ([[romans-01|Rom 1]]:18] – [23]; ([[acts-of-the-apostles-17|Acts 17]]:27] – [28].
\* (13:1) One who is: this follows the Greek translation of the sacred name for God in Hebrew; cf. ([[exodus-03|Ex 3]]:14].
\* (13:2) Governors: the sun and moon (cf. [Gn 1:16]).
\* (13:6) The blame is less: the greater blame is incurred by those mentioned in v. [10]; [15:14] – [16].
\* (13:10] – [19) The second digression is an example of the polemic against idolatry (cf. [Is 44:9] – [20]; [Jer 10:3] – [9]; [Ps 135:15] – [18]). Whether the idols be of wood or clay, they were made by human beings and have become the source of evil.
a. (13:1) ([[acts-of-the-apostles-14|Acts 14]]:17]; [Eph 4:17] – [19].
b. (13:2) [Gn 1:14] – [19]; [Dt 4:19]; [Jb 31:26] – [28].
c. (13:3) ([[psalm-08|Ps 8]]:4].
d. (13:4) [Jer 10:2]; ([[baruch-06|Bar 6]]:39].
e. (13:10) ([[wisdom-03|Wis 3]]:11]; [15:5], [17]; [Dt 4:25] – [28]; [7:25]; [27:15]; [Ps 115:4]; [[hosea-14|Hos 14]]:4; ([[acts-of-the-apostles-17|Acts 17]]:29].
f. (13:11] – [19) [Is 44:9] – [20].
g. (13:11) [Wis 15:7]; ([[baruch-06|Bar 6]]:58].
h. (13:13) [Dt 4:16].
i. (13:14) [Jer 10:9].
j. (13:15) [Is 40:20]; [41:7]; [44:13].
k. (13:16) [1 Sm 5:3] – [5]; ([[baruch-06|Bar 6]]:57].
l. (13:17] – [19) [Wis 15:15].
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_New American Bible, revised edition_ (2010, 1991, 1986, 1970) Confraternity of Christian Doctrine, Washington, D.C.
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